In recent months, far-right activists – which some have labeled the “alt-right” – have gone from being an obscure, largely online subculture to a player at the very center of American politics.
Long relegated to the cultural and political fringe, alt-right activists were among the most enthusiastic supporters of Donald Trump.
Earlier this year, Breitbart.com executive Steve Bannon had declared the website “the platform for the alt-right.” By August, Bannon was appointed the CEO of the Trump campaign. In the wake of Trump’s victory, he’ll be joining Trump in the White House as a senior advisor.
I’ve spent years extensively researching the American far right, and the movement seems more energized than ever.
To its critics, the alt-right is just a code term for white nationalism, a much-maligned ideology associated with neo-Nazis and Klansmen. The movement, however, is more nuanced, encompassing a much broader spectrum of right-wing activists and intellectuals.
How did the movement gain traction in recent years? And now that Trump has won, could the alt-right change the American political landscape?
Mainstreaming a movement
The alt-right includes white nationalists, but it also includes those who believe in libertarianism, men’s rights, cultural conservatism and populism.Nonetheless, its origins can be traced to various American white nationalist movements that have endured for decades. These groups have historically been highly marginalized, with virtually no influence on the mainstream culture and certainly not over public policy. Some of the most radical elements have long advocated a revolutionary program.
Groups such as the Aryan Nations, White Aryan Resistance, the National Alliance and the World Church of the Creator have preached racial revolution against ZOG, or the “Zionist Occupation Government.”
Many were inspired by the late William L. Pierce’s “Turner Diaries,” a novel about a race war that consumes America. (Timothy McVeigh, who carried out the 1995 Oklahoma City bombing, had pages from the book in his possession when he was captured.)
But these exhortations didn’t resonate with most people. What’s more, after 9/11, many of the revolutionary right’s leading representatives were prosecuted under new anti-terrorism statutes and sent to prison. By the mid-2000s, the far right appeared to have reached its nadir.
Into this void stepped Richard Spencer and a new group of far-right intellectuals.
In 2008, conservative political philosopher Paul Gottfried was the first to use the term “alternative right,” describing it as a dissident far-right ideology that rejected mainstream conservatism. (Gottfried had previously coined the term “paleoconservative” in an effort to distance himself and like-minded intellectuals from neoconservatives, who had become the dominant force in the Republican Party.)
William Regnery II – a wealthy and reclusive publisher – founded the National Policy Institute as a white nationalist think tank. A young and rising star of the far right, Spencer assumed leadership in 2011. A year earlier, he launched the website “Alternative Right” and became recognized as one of the most important, expressive leaders of the alt-right movement.
Around this time, Spencer popularized the term “cuckservative,” which has gained currency in the alt-right vernacular. In essence, a cuckservative is a conservative sellout who is first and foremost concerned about abstract principles such as the U.S. Constitution, free market economics and individual liberty.
The alt-right, on the other hand, is more concerned about concepts such as nation, race, civilization and culture. Spencer has worked hard to rebrand white nationalism as a legitimate political movement. Explicitly rejecting the notion of racial supremacy, Spencer calls for the creation of separate, racially exclusive homelands for white people.
Different factions
The primary issue for American white nationalists is immigration. They claim that high fertility rates for third-world immigrants and low fertility rates for white women will – if left unchecked – threaten the very existence of whites as a distinct race.But even on the issue of demographic displacement, there’s disagreement in the white nationalist movement. The more genteel representatives of the white nationalism argue that these trends developed over time because whites have lost the temerity necessary to defend their racial group interests.
By contrast, the more conspiratorial segment of the movement implicates a deliberate Jewish-led plot to reduce whites to minority status. By doing so, Jews would render their historically most formidable “enemy” weak and minuscule – just another minority among many.
Emblematic of the latter view is Kevin MacDonald, a former psychology professor at the California State University at Long Beach. In a trilogy of books released in the mid- to late 1990s, he advanced an evolutionary theory to explain both Jewish and antisemitic collective behavior.
According to MacDonald, anti-semitism emerged not so much out of perceived fantasies of Jewish malfeasance but because of genuine conflicts of interests between Jews and Gentiles. He’s argued that Jewish intellectuals, activists and leaders have sought to fragment Gentile societies along the lines of race, ethnicity and gender. Over the past decade and a half, his research has been circulated and celebrated in white nationalist online forums.